France « emocao art.ficial

History and Politics in Technological Art

by Ana de Fátima Sousa. July 3rd 2004
photos by Rubens Chiri

Saturday morning was the moment to pay tribute to pioneering projects in the history of art-media and discuss the social and political roles of this type of production.

The first roundtable, As Redes e os Novos Espaços de Intervenção (Networks and the New Intervention Spaces), counted on names that are part of the timeline of technological art production. Clemente Padin (Uruguay), Paulo Bruscky (Brazil), Fred Forest (France) and Gilbertto Prado (Brazil) took the public back to the last century, to the 1960’s, when these and other artists were already making use of the mail to create innovative art.

It was in the rebel years that mail art was born. Impregnated of the 60’s and 70’s spirit, the idea that motivated the young creators of that time was the wish to simply communicate, which was a deviation from the norm at the time, especially under dictatorships. Clemente Padin opened the debate and highlighted how this manifestation brought and brings about human inter-relations. “The tools that started to appear enabled an expansion of reach, diminishing borders.” Padin poetically said that the great value of art through networks is that “this art is not bought, communication is what really matters.”

Attitude of transgression –
“Mail art was the feasible way for anti-bourgeois, anti-commercial art,” explained Paulo Bruscky, born in Pernambuco. He played an important role in Brazil both for mail art and video-art and xerographic art. According to him, the attitude of going against what was expected in the market ensured that art regained its function of communicating.

Bruscky described how the “mail-artists” suffered censorship in Latin America. In 1975, he was arrested. “At that time, you didn’t know who was arresting you or where they were taking you. But, since the federal government later filed a suit against me, I believe it was the Federal Police.” Fred Forest was also arrested in Brazil. In 1973, while participating in the São Paulo International Biennial, he performed right on the Viaduto do Chá, a downtown viaduct, where people raised blank posters. Dops (Department of Political and Social Order) agents became suspicious of those activities and arrested the Frenchman just for precaution. Forest remained imprisoned for some hours until Walter Zanini, from the Biennial’s organization was able to release him. Clemente Padin was also arrested in his country and had his mail “blocked” for several years.

Paulo Bruscky further described that global and collective works were already being done in the old form of mail: “chains” distributed a work in progress and each member of the list gave his contribution. He said something that marked the discussion throughout the morning of the symposium. “Mail art was the first expression to replace museums for the artists’ personal files.”

During his explanation, Gilbertto Prado united chronology and reverence for the pioneers of the new forms of artistic expression. He emphasized the argumentative traits that united these artists and mentioned Roy Ascott as the father of telematic art and highlighted the importance of the works of Fred Forest, Antoni Muntadas, Bruscky and Padin, and paid tribute to Walter Zanini. “As an articulator and critic, Zanini played an essential and brave role, he opened the doors to these artists.”

The roundtable was finalized with Fred Forest, who thanked the initiative of Emoção Art.ficial in bringing the “ancients” of art-media. He pointed out the role of his generation in creating distance action, the art of collaboration and interactivity. “We created a model that valued our relationship with the world. While traditional art tried to represent and/or understand the world, this new form tried to act on the world and interfere in it.” The artist of this new model seizes the medium and is able to attain power, since he has some autonomy in the art system. He challenged the public: “We have done our part. It’s up to you to find another model.”

Politicization –
The second roundtable’s mission was to discuss ways to politicize the debate on art and technology. Catalan Antoni Muntadas was straightforward and spoke few words, he said that, “if in the past, culture was tied to the State, today, it is connected to institutions that represent large corporations and economic interests.” He then presented a slide-show that mixed hegemonic power, fusion of cultures and a clear criticism against banalization.

German Oliver Ressler showed his own way of politicizing. His artistic art always questions themes such as racism, migration, and genetic engineering.

Argentine Jorge La Ferla, who is famous for heated debates, started by saying there is always a loss in political discourse: “This doesn’t change with time.” He thinks too much time is lost talking about what is new, avant-garde, and that has no relevance. “What is said and why it is said is what matters.” La Ferla carried along the lines of what Mutandas said, but softened his colleague’s speech: “It is true that large institutions are connected to powerful companies and groups, but, it is also true that they are the ones that enable debates such as this one.” During his presentation, he showed historical data of the most important institutions that foster art-media, and ZKM, for example, which was a weapons manufacturer.

La Ferla pointed out the evolution of Brazilian production and called artists such as Rejane Cantoni, Daniela Kutschat, Tânia Fraga passionate, who drive the movement forward in an extremely creative way. The theoretical production of Lúcia Santaella and Arlindo Machado was also mentioned as of great relevance.

Cuban Coco Fusco started by showing concern about the title of the roundtable, Arte e Tecnologia: Como Politizar o Debate? (Art and Technology: How to Politicize the Debate?): “It makes me think: is there already a debate? Is it just a debate? Isn’t this debate politicized?” And she continued, “if the sheer access to technology includes or excludes individuals, all the use of technology is political.” Coco presented excerpts of her most recent video, in which the production was focused on technological feminism.

Italian Davide Grassi, who lives in Slovenia, broke the serious atmosphere of the roundtable by presenting his “company”, Problemarket.com – Problem Stock Exchange, which allows the exchange of any kind of problem for unlimited time. His presentation, which seemed like entertainment was closed with the award of a problem exchange certificate with president Lula, who allegedly had sent an exchange request to get rid of the GMO issue. Since the president was not present, he was represented by the moderator of the roundtable, Lucas Bambozzi.

Divergences on Subversive Themes

by Carlos Costa. July 3rd 2004
photos by Rubens Chiri

Divergences and insubordination were part of the final debates on the second day of the symposium. Subversive discourses were driven by the themes suggested and the different opinions and stances defined the results.

In the afternoon, the roundtable Poéticas e Perspectivas da Artemídia (Art-Media Poetics and Perspectives) gathered Anne-Marie Duguet, Christine Mello, Cláudia Giannetti, François Soulages and Ivana Bentes, moderated by Milton Sogabe. At the opening of the debate, Sogabe highlighted the importance of the theme, “a subject that is present at all the roundtables of the symposium.”

Anne-Marie, an art theorist and professor at the University of Paris I (Sorbonne) chose the perspective of art-media memory to start the debate. “A file is not simple accumulation, and information can’t be grouped amorphously,” and so she talked about the project of a virtual encyclopedia on DVD which she coordinates, and showed parts of the work. “It is not the quantity of information that matters. It is the re-reading, the new essay.”

Frenchman François Soulages, a professor of the University of Paris 8, talked about the research he has been conducting on the relation between the body and the web, which he classified as psychic and eroticized. “The double nature of desire marks the relation of the body with the Internet. The relation and its numerous meanings and consequences are highlighted in art-media artistic production.”

The director of the Media Centre d´Art i Disseny, Mecad, of Barcelona, Cláudia Gianetti, showed by means of educational graphs the non-linear development of art-media, since its beginnings, relating artists, works, scientific historic landmarks and aesthetic questions. Ivana Bentes from the Federal University of Rio de Janeiro, UFRJ, talked about the progress of art-media and showed several works. Both remembered the pioneering work of Brazilian visual artist Lygia Clark (1920-1988).

Terrorism – The subversive tone was given by the article of Christine Mello from the University of São Paulo, USP, who compared art-media production to terrorist attacks. “A metaphor to understand the disassembled world.” Christine showed the terrorist characteristics of contemporary artistic manifestations, such as the work of Lucas Bambozzi. Virus software, the hacking of security systems, and breaking into institutional blockages. Art-media, all this occupies zones of risk and tension,” she defined.

The final roundtable, Inclusão Digital, Software Livre, Códigos Abertos, (Digital Inclusion, Free Software, Open Codes) furthered in-depth analyses of political and social issues and reaffirmed the need of giving digital access to those excluded.

At the roundtable were André Lemos, Angie Bonino, Hernani Dimantas, Rejane Spitz and Susana Noguero. Moderator Guilherme Kujawski, from Itaulab, started the debate by demanding the maintenance of freedom of speech, the greatest trait of web communication, threatened by the “more severe legislation on copyrights.”

In her testimonial, Rejane Spitz, from the Catholic University of Rio de Janeiro, PUC/RJ, stated that the more positive estimates show that only approximately 7% of the world population has access to the web.

The New Biological Paradigm

by Fabrízio Penteado, July 5th 2004
photo by Rubens Chiri

How do new forms of technology interfere in the concepts of life? On Monday afternoon’s lecture, panelists explained their opinions about the paradigm created by the divergence of new media in relation to human beings and questioned how far the use of technological resources could be considered ethical.

Moderated by Eduardo de Jesus, French art critic Anick Bureaud, and artists Eduardo Kac, Paula Sibilia and Roy Ascott were also present. Anick pointed out that technological art is one of the new artistic forms and, more importantly, it is art from digital media, the new media that has appeared.

Those who expected to see the genetically modified fluorescent bunny, by Eduardo Kac were disappointed since the animal was not allowed to leave the laboratory due to legal problems. However, Kac presented themes as interesting as the animal. According to the panelist, Darwin’s Theory of Evolution presents flaws when stating that only mutations are responsible for the evolution of species.

“Symbiosis and cooperation, two key factors in life, are not part of Darwin’s Theory,” said Kac, who set forth to create different connections between this statement and the topic of the lecture. He still found time to explain some works, among which, Lance 36 (Move 36) a reference to the move that led to the defeat of Russian chess champion Garry Kasparov in the match against the supercomputer Deep Blue.

The quote, “God created the universe as a large clock and left the machine working on its own, then man proclaimed himself free to alter nature around him,” summarizes Paula Sibila’s talk, comparing the environment that surrounds us to man’s concern with self-valorization. With genetic manipulation, a new nature is being outlined by man, a type of reinvention of life. This would be the DNA alchemy.

Finally, Roy Ascott, the director-founder of The Planetary Collegium, at the University of Plymouth, focused on nanotechnologies. Hoping to identify flaws in the human program (DNA), the artist says, “nano is pure matter and pure consciousness, it is the transition between molecules and cells.” Roy also explained about photons, saying that they were helping to create some types of life.

Broaden your horizons

 

by Thiago Rosenberg

Belgian biologist Christa Sommerer and French artist Laurent Mignonneau directors of the Department for Interface Culture at the Linz Institute for Media, joined the two Brazilian artists Daniela Kutschat and Rejane Cantoni to form the third roundtable at the Emoção Art.ficial 3.0 Symposium, Além das Interfaces (Beyond Interfaces). The meeting gave an idea of how interfaces recently developed by artists and researchers enable new sensorial and artistic experiences.

The two couples showed their interactive works that combine art and science. Art that is not considered lysergic because it creates no hallucinations, but rather transforms what is unreal into reality. An imaginary world that surfaces by means of interfaces built by artists-scientists, who use technology to enable interaction with new realities or hidden aspects of our own reality.

Virtual fauna and floraWith Mignonneau in silence, Christa spoke on behalf of the Belgian-French couple. Initially, she commented on the work A-Volve, which is able to transform drawings made by interactors into virtual water beings that interact with each other. Each figure drawn corresponds to a genetic algorithm, which determines the format, behavior and speed of the creature. It is very similar to recent Life Writer, a work present in this edition of the Emoção Art.ficial exhibition, in which beings come to life after being typed on an old typewriter. But in this case, the letters and not the lines made by hand determine the genetic code of the virtual being. 

Works such as Interactive Plant Growing and Trans Plant, also mentioned by Christa, replace the fauna of previous works that are inexistent in nature, by virtual flora. In the first one, the touch of the interactors on different real plant species, which are laid out close to a monitor, make their virtual counterparts grow. In Trans Plant, the interactor is represented in an initially empty virtual environment, where he makes plants grow as he moves.

Beauty is in the objectiveDaniela and Rejane addressed OP_ERA, a project that has been developed by both of them since 1999. Defined as “a multi-sensorial experimentation tool of space concepts”, in general terms, it consists in the creation of simulated environments capable of generating new forms of sensorial perception. OP_ERA: Hyperviews, present in Emoção Art.ficial 2.0, for example, explores representations of a four dimensional hypercube. OP_ERA: Haptic Wall, in turn, is a wall-interface that produces stimuli of touch through sound data.

The artists ironically highlighted the difficulties faced by those who work with art and technology in countries like Brazil. “Rather than an economic difficulty,” stated Rejane, “the difficulty lies in understanding what is produced.” “The great issue is understanding this new artistic expression that still hasn’t found a place in the market.”

On the validity of the concept of beauty in works of this kind, Rejane said she is not concerned with the appearance of OP_ERA. “Our objective is to put you there and transport you from the first to the eleventh dimension,” she said. “Beauty lies in achieving objectives.”

Mikado_Xplosion

by Pascal Dombis (France, 2008)

 

The printout of an artwork classified as software art. It involves the overlaying of 1.5 million colored lines, which recall the childhood game of Pick-Up Sticks. This artwork is the result of a computer program based on a simple geometric image, with the format of a tree. The artwork was elaborated to be applied to the façade of the Itaú Cultural Building.

Learn more about emergency, a central concept to some breeders of the art technology.

Pascal Dombis lives and works in Paris, France. His artwork received an honorable mention at Ars Electronica in 1994, and has been featured at exhibitions of generative and fractal art throughout Europe and in the United States. In his artwork, he explores the paradoxical coexistence between ordered control and chaotic random forces.

La Funambule Virtuelle

by Marie-Hélène Tramus and Michel Bret (2000)

A virtual character balances itself on a tightrope, and reacts to the movements of the human observer. At the same time it tries to reproduce the posture of the participant, the character seeks balance on the virtual tightrope.

Learn more about interactivity, a central concept to some breeders of the art technology.

Marie-Hélène Tramus

She is a phD in aesthetics and art sciences from the University of Paris 8.

Michel Bret

Professor of the chair of Arts and Technologies of Image at the University of Paris 8.

Dog[LAB]01

 

by France Cadet (2004)

An installation with five hybrid autonomous robot-dogs, of different species, which were transformed both in behavior and in appearance.

Learn more about autonomy, a central concept to some breeders of the art technology.

France Cadet

A French artist. Currently, she teaches at the Fine Arts School in Aix-en-Provence.

Un Musée d’Artiste en Ligne (A Museum of the Online Artist)

by Fred Forest (France, 2004)

Starting in the 1970s this Algerian born French artist was one of the first ones to perform pioneering multimedia work using mass media, telephone and video to explore new forms of creation that flee from traditional art criteria. Still in the 70’s, he was one of the founders of Sociological Collective Art.

Fred Forest, a European pioneer of video art and Internet art, has a PhD from the Sorbonne. He won a prize at the 12th International Biennale in Sao Paulo, when he was arrested and imprisoned by the military regime. He is a co-founder of the sociological art movement and the international group of communication aesthetics.

Une Carte Plus Grande que le Territoire (A Map Larger than the Territory)

 

by Karen O´Rourke (France, 2004)

Une Carte Plus Grande que le Territoire

A work that explores a notation method in which participants create and view online itineraries by using their own data or information that is available on the Web. It is a psycho-geographic work that aims to create a soft city, in other words, the mental map of a city.

To understand the work: the Russian theorist Lev Manovich speaks of data art, mapping and visualization of data within the art technology.

Learn more about interactivity, a central concept to some breeders of the art technology.

Karen O´Rourke, is a multimedia artist, who works with telecommunication. Her sculptures, photos and software have been exhibited in Europe, the United States and South America.  She has a Master’s Degree in conferences in arts and communication from the Paris I University (Panthéon-Sorbonne).